Jesus Christ is the Son of God

 Jesus Christ is the Son of God

It is one of Religion's most fundamental beliefs that Jesus Christ is God's son, distinguishing Christianity from Judaism. Jewish people waited for their Messiah, the promised descendant of David who would rescue Israel, a man who came from obscurity. He hailed from a family with no history of power or wealth and declared himself to be higher than the kingdom of Israel: He proclaimed to be one with God. When Jesus of Nazareth was born, he was the son of Joseph and Mary, who were married. The Roman Empire employed governors and local rulers to manage Israel in conjunction with the Roman Empire. Itinerant Rabbi for three years, he was caught and crucified by the Romans. For those who put their trust in Him, the Gospel authors and other witnesses declare that Jesus arose from the grave and performed an act of everlasting salvation. Therefore, Christians believe that the relationship between Jesus and God is actually that of Son and father.

Concept of Son of God

Individuals known as sons or children of God are not the same as those who have a proper connection with the Lord. The term "Son of God," which in English is distinguished by capitalizing the "S" in son, refers to God taking on human form in Christianity (Batdorf 50). As part of the Trinity, it is second only to God the Father.

Christians believe that Jesus Christ, the Son of God, has a dual nature, meaning that he is equally human and divine in all His attributes and actions. As Jesus was crucified and resurrected, he proved both his humanity and his divinity. Both Jesus' deeds and his words reflect God's character and nature to humanity (Testament n.p). While speaking with God's character and doing enormous miracles to show it, he did so with the love, knowledge, and authority that only a divine being could possess. Only Jesus could atone for humankind's crimes since there had never been any person as good as him (Erum 7). God's original intent for humanity to be created in His likeness was made clear via the incarnation of His Son, Jesus. This atonement was made possible because of Christ's birth. To understand what it means to have a human and divine essence, it is necessary to examine what it means to be both a man and a god.

Christ often referred to himself as the Son of Man to clarify that he was a man descended from a human mother and father. From a different perspective, Jesus was a man in every way possible; the human body physically limited him. This supports the claim that he was, in fact, a complete human being. All of God's attributes, including His divine essence, may be seen in him. For example, Jesus performed miracles such as restoring the sight of the blind, hearing to those deaf, and even raising those who had died. In addition, he had a deep comprehension of the Bible (McHugh n.p). He had knowledge and insight that even the best biblical instructors and academics at the time or in any other period could only dream of possessing.

            According to Adam (n.p), Jesus is everlasting, self-existing, everywhere-presence, all-knowing, and all-powerful. As Dr. Adam puts it, he is also innocent: "Jesus has the qualities of God" as he is depicted to be among the Holy Trinity (Adam n.p). His words and acts demonstrate that he possesses the same traits and attributes as God, who is everlasting in nature and character. God's character and personality have been revealed to humanity via Christ, who is God manifested in the flesh. It follows that if Jesus is described as "the Word," then he must also be described in the Bible as "eternal.

Son of God in the Old Testament

Both the Old and New Testaments do an excellent job depicting the biblical idea of 'The Son of God. To describe someone who has a particular connection with the almighty God. The name son of God is often used in this context to mean the Prince of Israel; Seth's descendants, righteous individuals, and angels are "sons of God" in Old Testament literature (Kio 3). Jesus, on the other hand, is mostly considered the only begotten Son throughout the New Testament. As a result, his adherents are referred to as "followers of X (Horton, 15). In other words, there is a common thread running across the whole bible

An allegory of Israel's monarch is constructed around Jesus Christ, the Son of God. This subject has referred to the kings of Israel. For this reason, God picked them to be His messengers. In addition, this was related to their social position; hence it is possible that they even portrayed God in some instances. Jewish leaders, monarchs, and princes were all referred to as Sons of God.

People who have a particular relationship with God are sometimes referred to by the song God's Theme Song. The sons of God were a testicular relationship with God, such as his prophet. They were called the sons of God since they were part of the Israelite tribes (Freed 289). There are no other names for God's sons but those pure in spirit. In the Old Scripture, Jesus Christ, the Son of God, is already depicted as a person of faith. Similarly, in the new, this evidence proves that Jesus Christ was not a natural person (Carroll n.p). There may be fewer allusions to Jesus here than in the New Testament, but that does not diminish the importance of these passages in helping Christians present Jesus as God's Son.

Son of God as a Prophecy

 There were predictions about the Messiah's arrival. A title bestowed upon him was that of "chosen one." Throughout the Old Testament, the news of the Messiah's arrival spread, and most people were aware of the declaration. The Old Testament laid out the message clearly, and the New Testament shows what that message looks like in action (MacDonald n.p). As a result, the concept has been successfully transposed from the Old to the New Testaments.

Other Son of God in Old Testament

Sons of God = Sons of Seth

A school of thought says the "sons of God" are descended from Seth. By marrying people who had rejected God, Seth's virtuous descendants were captivated by the beauty of women descended from Cain, leading to even more immorality in their descendants.

Cain's and Seth's these two lines of descent may be found in Genesis 4–5, where they are described in detail. Deuteronomy 14:1 and Jeremiah 3:19 allude to God's covenant people as "sons of God," although the specific term "sons of God" is never used to describe them (Testament). God's prohibition on the Israelites marrying Canaanite women might be explained if the Sethite interpretation is valid (Moffatt n.p). Solomon is also referred to be "the son of God" in certain circles. In the Holy Book, "sons of God" refers to angels, righteous individuals, and the kings of Israel. Christian scripture refers to Jesus Christ as the only begotten son as a voice from the heavens recognizes Jesus as the Chosen one during his tenure.

The Son of God Mission

Jesus was responsible for fully filing the scripture and prophesies concerning the Messiah; he came to earth as a normal human being and only stayed less than 40 years. Throughout Jesus' earthly ministry, he never committed a single sin. Even when he was faced with temptation, he failed to transgress (Batdorf n.p). Even though the devil tempted Jesus, he did not sin since he is both God and man. By accepting God's plan rather than defying it, the man of Jesus fought the power of darkness, and he overcame the devil by dying on a cross.

In Luke 23:49, Jesus refers to himself as the Son of God and God as his father. To atone for our crimes in full, Jesus committed sin, was cursed for us, and endured excruciating pain before and during his crucifixion. It took three days for Jesus to die and for him to rise from the grave, which was the most agonizing of all deaths (Beale and Carson n.p). Yet, before ascending to glory, Jesus had got up and addressed his disciples and many others, telling them to preach the gospel anywhere they might find a person.

Son of God in the New Testament

Son of God refers to those who have paid the Price of Salvation

 Men are not by definition God's sons, and it is not apparent that all Believers are God's sons. Those who are not in Christ are referred to as "children of wrath" (Ephesians 2:3), but those who accept Jesus as their Master and individual savior are referred to as "sons of God". One can see a cost associated with being a son of God. Jesus likewise paid the price of the crucifixion to be acknowledged as God's Son (being crucified). As a consequence, being God's son comes with a penalty.

Gospel of Mark

Being born of a virgin, Jesus did not become fully human until he became the incarnation of God in the flesh, which implies that he was fully human in every way. When it comes to what it means to be human, Jesus is the ultimate reflection of God by living a sinless, pure, and flawless life, as God originally intended. However, the divinity of Jesus did not shield him from human temptations, contrary to popular belief (Sproul n.d). Therefore, the entire and complete mankind and the whole gamut of human experience is what describes Jesus.

Perman explains that even though God was present in Jesus, he was a human being who faced temptations like anybody else, yet he did not give into them. One cannot be a high priest (Jesus) who cannot relate to people’s issues, but they have one who was tested in every way, but he did not sin, according to the book of Hebrews (Hebrews 4:15). For all of his trials and sufferings, Christ was sinless because his perfection was not comparable to that of a human being. In the book of Mark, John the Baptists prophesy the coming of a man with great powers. Jesus is expounded as the savior who would cleanse the sins of multitudes and the world (Testament n.p). However, Jesus experienced everything as a human being, including temptation, suffering, and death. Therefore, Jesus had come to represent God in the world and to take humankind back to the kingdom of God.

Son of God-The Saints

Jesus Christ's Divinity is referred to as "Theme" here (John 1:12). They become sons of God when they accept Jesus as their Lord and Savior. "When the Holy Spirit descends upon thee, and the power of God overshadows you: you shall be called Sons of God," says the scripture in Luke 1:35.

Son of God-the Apostolic Doctrine

The book of John uses the Son of God to announce the birth of a new apostolic theology. Beginning his testimony as a Christian in Act 9:20, Paul declared Jesus Christ to be the Son of God. Christian beliefs are based on the Apostle Creed, which confirms that Jesus is the only child of God. God's Son is said to have dominion over the evangelical church, according to Revelation 2:8.

Conclusion

There are two instances in the Old Testament when Jewish monarchs are referred to be gods figuratively. The monarchs were seen as God's most influential representatives. As a result, the phrase 'children of God' is often used with the wide meaning that the Jewish people were referred to as sons of God'. Numerous New Testament and Christian theological references are used in the title. However, the word "son of God" appears in a slew of Old Testament verses that do not explicitly relate to Jesus or the Trinity.

"Son of God" is often used in the new scripture to represent Jesus. In two separate instances, a voice from Heaven proclaims Jesus as the only child of the most high. Jesus also proclaimed that he was sent by the father, who is God. Using Jesus' example, the title refers to his role as God's chosen Messiah. However, how the term "son of God" is employed to refer to somebody other than the Messiah is still being studied and debated in the academic world.

Works Cited

Adam, A. K. M. "A Greek-English Lexicon of the New Testament and Other Early Christian Literature." Anglican Theological Review 83.4 (2001): 883.Retrieved on April 17, 2022 from https://www.proquest.com/openview/4a82e36b5b6d609d792c012dd084127b/1?pq-origsite=gscholar&cbl=41101

Batdorf, Aaron David. Sons of God: The New Covenant Reality of Adoption In Christ. Diss. The Southern Baptist Theological Seminary, 2021.Retrieved on April 17, 2022 from https://www.proquest.com/openview/3c846a0755156a0bb82a4ef07c720ed1/1?pq-origsite=gscholar&cbl=18750&diss=y

Beale, Gregory K., and Donald A. Carson, eds. Commentary on the New Testament use of the Old Testament. Baker Books, 2007. Retrieved on April 17, 2022 from https://books.google.co.ke/books?hl=en&lr=&id=M_4Tj384hrcC&oi=fnd&pg=PT6&dq

Carroll, James. Christ Actually: The Son of God for the Secular Age. Penguin, 2014.

Erum, A. G. "Jesus Christ Is Fully God, Not Just Fully Man." Eleutheria 5.2 (2021): 17. Retrieved on April 17, 2022 from https://digitalcommons.liberty.edu/eleu/vol5/iss2/17/

Freed, Edwin D. "Egō Eimi in John 1: 20 and 4: 25." The Catholic Biblical Quarterly 41.2 (1979): 288-291. Retrieved on April 17, 2022 from https://www.jstor.org/stable/43714670

Horton, Martin. What's Wrong and Right About the Imitation of Christ. Following Jesus, 18(2), 14-18. Retrieved on April 17, 2022 from http://www.modernreformation.org/default.php?page=articledisplay&var2=1018

Kio, S. Hre. "Revisiting “The Sons of God” in Genesis 6.1–4." The Bible Translator 52.2 (2001): 234-239. Retrieved on April 17, 2022 from https://doi.org/10.1177/026009430105200206

MacDonald, Deven K. ”The Son of God" in Mark's Gospel; with Special Reference to 15: 39. Diss. Acadia University, 2011.https://scholar.acadiau.ca/islandora/object/theses:187/datastream/PDF/file.pdf

McHugh, John F. John 1-4: a critical and exegetical commentary. Vol. 1. A&C Black, 2009. Retrieved on April 17, 2022 from https://books.google.co.ke/books?hl=en&lr=&id=sPXTAwAAQBAJ&oi=fnd&pg=PR5&dq=McHugh,+John+F.+John+

Moffatt, James. A Critical and Exegetical Commentary on the Epistle to the Hebrews. Vol. 41. T. & T. Clark, 1924. Retrieved on April 17, 2022 from http://www.modernreformation.org/default.php?page

Perman, Moses. How Can Jesus Be God and Man? Vol.20 A& Crossway (2006, October 05). Retrieved on April 17, 2022 from http://www.desiringgod.org/articles/how-can-jesus-be-god-and-man

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Testament, Old. "The holy bible." (2018).Retrieved on April 17, 2022 from http://www.modernliteralversion.org/books/8303111.pdf